BIBLE READING:   John 20:1-18

 

SERMON

Christ is risen, and Mary is weeping.

After the tomb is discovered empty, John stretches out the interval between the event of Christ’s resurrection and the time when his closest friends recognize it.

That interval holds two disciples’ footrace to the tomb, where they see the emptiness of it, and where one of them believes something, but then they both wordlessly return home, as if someone had said to them, “Move along. Nothing to see here.” Mary stays, weeping outside the tomb. All she can see is that the body has been taken, and she experiences a helpless desire to find his body and return it to the grave: “Tell me… I will take him” (John 20:15).

As with the story of the disciples on the road to Emmaus, readers who are outside the bounds of the story know that it is the risen Lord speaking. Inside the story, Jesus is hidden from those closest to him. Scholars make the point that identifying Jesus to the reader before Jesus is known to the characters, aligns the reader with the risen Jesus. We see Mary or the two on the road, and we want ourselves to proclaim the resurrection to them: “He’s right there! In front of you!” We are able to testify to the resurrection even before Mary or Cleopas and his companion can.

Of course, eventually, to the characters’ surprise and the readers’ delight, Jesus makes himself known. To Mary, he does so by speaking her name. Which reminds us of John 10:3, “He calls his own sheep by name and leads them out.”

After Mary hears her name, she is able to see Jesus. Mary must have hugged Jesus because the next thing he says to her is, “Do not hold on to me.” Touching Jesus would not stop him from ascending to the Father, but clinging to or holding onto him most probably would! Mary touched Jesus. What she didn’t do was hold onto him because he had somewhere else to be, and when he finished speaking to her, so did she.

Jesus’ commission to Mary earns her the title of apostle to the apostles. Jesus sends her to his brothers and sisters. The message to be relayed is that Jesus is “ascending to my Father and your Father, to my God and your God” (John 20:17). In saying “to my Father and your Father…” Jesus speaks the whole purpose of his life, death, resurrection, and ascension. The one he calls, “Father” is not his abba alone. In his ministry, and in his death, resurrection and ascension, Jesus is opening the way for humanity to have the same relationship with God that he has.

We heard of this goal of Jesus’ work first in the Gospel of John’s prologue. At the center of the prologue is the phrase, “he gave them power to become children of God.” The mission of the Son is to offer those who receive him a relationship with God just like the one he has. This is also part of what it means for Jesus to tell the disciples in the farewell discourse that he is going to prepare a place for them, “that where I am, there you may be also” (John 14:3). He is opening his home and his family to them.

It may help to think of someone bringing his friends home after school. The house, the food, the video games: all of them are shared as if all the kids belonged to the same family. Jesus says he is going “to my Father and your Father, to my God and your God” (John 20:17). Like that kid bringing his friends home, Jesus means to share the relationship he and God share with his brothers and sisters. Being sons and daughters of God: this relationship is open now to everyone the Son brings home, and he wants lots of brothers and sisters.

The way Jesus knows God and is known by God -- even the way Jesus is one with God -- this “at-one-ment” is for us. Jesus’ relationship with God is ours. To borrow from Paul, “Jesus is the firstborn within a large family.”

Mary fulfills her mission. She announces, “I have seen the Lord.” In John, to see the Lord means to know, believe in, receive and trust the Lord. It is to have power to become a daughter or son of God.

We understand Mary’s experience. Just think of your own times of not knowing and not seeing how life could ever come out of the death that surrounds you - and then Jesus appears. He knows us, and he makes himself known to us.

 

Sometimes those moments between death and the joy of hugging Jesus can seem dark and empty. But Jesus knows us and calls us by name. Wait on him and he will come to you!

 

Acknowledgement: Rev Mary Shaw