BIBLE READING: Luke 10:
1-11, 16-20
SERMON
David Scholer was a New Testament
professor at Fuller Theological Seminary. He lived
with cancer for the last six years of his life. It spread to both lungs, he
struggled with asthma, diabetes, and arthritis. Despite all these problems and
the effects of chemotherapy he kept on teaching. He was one of that theological
college's most popular professors. Students say that he would tell them that
the ability to live with ambiguity is a sign of maturity. Fuller is a
conservative college yet he was known for his
inclusiveness. He would tell his students: “You have no right to oppose women
in ministry until you have made a friend who is called to ministry and you’ve
listened to her story. You have no right to make a statement about
homosexuality until you have made friends with a Christian homosexual person.”
Maybe this is what Jesus was doing when he sent his disciples out
two by two. He called them labourers, he warned them that they would be like
lambs in the midst of wolves. He instructed them to
say, “Peace be with you.” He said they should accept hospitality and tell them,
“The Kingdom of God has come near to you.”
Wouldn’t it be a challenge for us Christians to pair up with
someone we disagree with and go on a mission together, showing the world that
we are modelling what the Kingdom of God is like… hospitality, grace, love for
one another. The amazing thing about David Scholer’s
ministry was that he was saying to the students, relationship and respect for
your fellow human being is more important that what you believe. He was saying,
your relationships with others needs to inform your beliefs. Get your nose out
of the Bible and get to know someone you are judging. And we need to do that
with people of other faiths, nationalities, classes. We need to cross those
lines that we have drawn.
So, the seventy went out in twos on their mission from town to town,
eating with people, healing, proclaiming. When they returned they were filled
with joy. Here in the gospel we have an example of
effective leadership and evangelism. Jesus equipped his followers; he appointed
them. Jesus did this. Jesus who was powerful yet gentle, convincing yet
understanding. Why did he need to send people out before him who probably
bungled through their couple of testimonies, who probably felt like they were
lambs being fed to wolves? Why didn’t Jesus do it all himself, since he was the
one?
According to New Testament scholar
Professor John Crossan, the commissioning of the
Seventy – is the roots of the early church. The harvest is ready but the labourers are few, Jesus said, and sent them
out to reap the world. Sending out this group, by twos and threes, to operate
independently, was an organisational strategy of brilliance, according to Prof.
Crossan. John the Baptist’s movement was ended with
the single sword stroke that decapitated him, Crossan
points out. Herod and Caesar had no trouble ending John’s power and scattering
his followers. But Jesus decentralised his movement, and
became unstoppable.
By the time Jesus was crucified Prof. Crossan
estimates there were hundreds of commissioned ministers, scattered all over.
The news that Jesus was dead would have reached them slowly over weeks of time.
And they would have responded by saying what the seventy said on their return
from that first test run, in today’s reading, The
blind see, the lame walk, the spirit is with us, Christ is alive. So there was no stopping Jesus’ movement. Pentecost would
confirm this strategy, this model, and this unstoppability,
in a huge crowd of people who would disperse all over the Mediterranean world.
The seventy, excited with the thrill of success
return to Jesus with joy. They tell of their successes, saying demons
submit to them. And Jesus tells them he has watched Satan fall from heaven (but
he knows what awaits him in Jerusalem), and urges them not to rejoice in these
experiences of power, but instead to hold as their joy that their names are
written in heaven.
Like most of us, they go forth filled with a hope that it may all
be joy. But there is a harvest of tears waiting in the world, and the seventy
are sent for that, too.
Dietrich Bonhoeffer, who commissioned his students in the
Underground Church to be missionaries to the German Fascist Third Reich and
proclaim the gospel while facing the possibility of death, made the distinction
between cheap grace and costly grace, the grace which is truly from Christ.
Cheap grace, he said, expects endless pleasantness, and is unwilling to
confront powers and principalities. True grace knows the cross is part of life
in Christ.
Jesus is telling you and me that we will not always find it easy
to be his followers, to do his work. He told his disciples then, and he is
warning us now – that we will be lambs amongst wolves – that we will not always
succeed – and that we need to pick ourselves up and move on. Leave them to God
and move on. Jesus is saying don’t let what we can’t do control us. Leave it to
God and get on with your life.
Do you see what Jesus is doing.” He is
giving the disciples, giving us permission to fail. Failure isn’t a crime.
Failure is part of life, part of being human. Yes, it hurts, but it isn’t good
or bad, it just is! So, don’t dwell on it.
Jesus gives us permission to fail. It’s going to happen, you know.
It’s inevitable. And I know, I don’t like it either. Nothing is worse than when
a project goes flat. Somethings are not going to work out. Get used to it. Dust
off your feet. Put it behind you and move on. Let God bring some good out of
our failure--and God does. Believe me, I do know that.
Conscientious people are usually the ones most plagued by failure.
We want to do the best all the time. We want all our relationships to be
lasting and meaningful and secure. We want to be able to help everyone, support
all who seek support, not let anyone down and be successful in all our
endeavours for good. And when we want all of that, you know what we are
wanting? To be like God. It’s like this, people trying to be faithful to God,
thinking that if we don’t do it, it won’t get done, let alone done right, wind
up thinking they have to be God--well, it can’t be
done! We have been given permission to fail because it is not all up to us. We
are not God! Thank God!
It’s not our mistakes and failures, not even our most glaring,
most spectacular mistakes that name us, despite what other people might say,
despite what you think. We don’t have to be perfect because there is a power in
the world greater than us--God. What we are to do is to be faithful, to do what
we can the best we can, to be sure, but to trust that when we fail, as we shall,
it’s not the last chance. Dust off your feet and move on. Not only are we not
invincible, we don’t have to be. We have been given permission to be human.
Acknowledgements: Rev Rockewll; Rev
Drake, Prof.Crossan Prof. Scholer