BIBLE READINGS: Jeremiah
1: 4-10 Luke 13: 10-17
SERMON
Children with unusual names are discriminated against in school. This is the conclusion
drawn from a test conducted in 1973 by Herbert Harai,
a psychologist, at the University of California at San Diego. Eight essays of
identical quality by fifth- and sixth-grade students were handed to eighty
elementary school teachers for grading, the only variable factor being the
students' names. Four of the essays were signed with common names - Michael,
David, Karen, and Lisa - and four were signed with unconventional names -
Elmer, Hubert, Berta, and Adelle. The results: Michael and David scored an
average of a full letter grade higher than Elmer and Hubert, while Karen and
Lisa beat Bertha by a point-and-a-half. Adelle's grades were not significantly
lower.
Our name is the first thing given to us at birth. It's a significant, even
crucial, gift. We'll carry it with us all our lives and it will be the one
thing that will live on after us. Our name is our most permanent possession. It
is our most prominent feature, and it is our most vulnerable point.
When Hitler came to power, for instance, there were 14 Hitlers
in the New York telephone directory. Before the war ended there were none.
There seems to be a correlation between a person and the name he or she bears.
The Bible seems to take strong note of this. Names and naming occupy a lot of
space in the scriptures. The word "name" is used 1,085 times,
according to Strong's Concordance. The "Name of God" is used as a
short phrase to mean the revealed character of God; for all that is known about
Him. We use the “Name of Jesus” in the same way.
Paul Tournier in his book What’s in a Name?, asks several questions… Why do children name their
toys? Why do some people prefer nicknames and others resent them? Why do some
use initials and others their full names? Why do we give names to objects,
ships, and residences? What role do names play in therapy?
The key to understanding the pivotal role of names, he says, is the recognition
that to name a person has always been to convey an identity. In biblical times,
for example, whenever a profound change occurred, it involved a change of name:
Abram became Abraham; Jacob, Israel; Simon, Peter; and Saul, Paul. In a real
sense, we become our names, reacting to and living in terms of them throughout
our lives. So, where we place our name is literally where we place ourselves.
The giving of our name to something is, the commitment of our very lives, our
personality and our character.
Our name is so important - in effect it encapsulates who we are and what we do.
It describes our connection to others. What separates and distinguishes us from
other people is the fact that we are called by our names; but what unites us
with others is the very fact that they call us by name. The very fact that we
are addressed and have to respond signifies a direct
connection.
Professor Richard Siebeck, said, ‘It is the calling
that creates the person.’ Such was the first human experience described in the
Bible: when Adam, seized with remorse and fear, was hiding in the darkest
bushes of the garden of Eden, he heard Yahweh's voice calling him by name:
‘Adam, Adam, where are you?’ (Gen. 3.9).
This passage shows that the unique value and dignity of the human being before
God, from the fact that God speaks to him as to a partner, a being whom He has
created in His own image, and whom He calls on to respond, therefore making
Adam responsible before him.
God has not placed us in the world as anonymous, interchangeable units, instead
he has called us by our names. As the prophet Isaiah puts it: Yahweh called me
before I was born, from my mother's womb he pronounced my name (Isa. 49:1).
God does not call only prophets and believers, but all people. This is
expressed again by Isaiah when he attributes to Yahweh these words spoken to
Cyrus the barbarian, the enemy of his people: I have called you by your name,…though you do not know me (Isa. 4.4).
The Bible does not put forward abstract theories about people. It is full of stories, it tells of what has happened to real people. And so it is full of proper names, as you will have noticed.
There are whole pages of proper names, of genealogies which are carefully
printed in every edition, but which we generally skip in reading. Nevertheless,
these names have a meaning - that the Bible is concrete and personal
and that God speaks to each individual personally. Look at how Paul, at the
conclusion of his letters, after pages of teaching and theory, turns to
mentioning individuals, calling each by his name.
Jesus had a ministry of renaming people. In the story today he comes upon the
woman who has been crippled for 18 years: "She was bent over and was quite
unable to stand up straight" (v.11).
What did society call this woman - crippled, handicapped, dysfunctional,
worthless? Had she accepted these terms as definitive of her life - of who she
was?
Jesus invites her to stand up straight. He lays hands upon her. In verse 16, He
calls her a “daughter of Abraham”. Jesus sees that she is an heir to be
blessings of God. She is a daughter of Abraham, called to be a blessing to the
whole world. She is meant for more than superficial, cruel, limiting labelling.
She, bent over though she is, is part of God's great salvation of the whole
world.
Jesus heals her, and that's wonderful. For the first time in her adult life,
she is able to stand up straight, to look straight
ahead, to be restored to what we call a normal life. But perhaps just as
wonderful is the way Jesus speaks to her, what He says about her. He doesn’t
call her disabled, or hindered, or a victim of life's unfairness, though from
most points of view, she is. Jesus seems to have no need in making her a
professional victim, as if her disability defined her whole life.
Jesus rebukes the religious leaders for their insensitivity to the woman. In
her case, their insensitivity has to do with the way they have allowed the
world to name her, rather than proclaim to her that she has been named by God
as a daughter of Abraham.
She stands up straight. Even if her back had not been healed by Jesus, I think
she would have stood up straight. Her life had been caught up in God's promises
to the world. Her life had been renamed, not as a long story of injustice,
victimisation, and sadness, but as part of the great drama of God's
redemption.
We’ve all been given names, some we like some we don’t
like. Often these names have hindered who we are and what we could do -
housewife, uneducated, old, young, stupid, skinny, fat, sick, quiet, noisy.
These are labels that when pinned to our lives somehow begin to define us. But
Jesus wants to rename us. He will not let us give in to the names the world
wants to lay upon us. We are daughters, sons of Abraham. Our lives are meant to
count for something, to take their place on stage in God's great drama of
redemption.
Therefore, in our church, we are given a very revealing name - “Christian.”
This is a name that will take all our lives to grow into, until we come to
embody that name, living into God's gracious dreams for us.
You also are a daughter or son of Abraham. Your name, whatever else we may call
you, is "Christian." Stand up straight, act like it, and go in peace.