BIBLE READING: Luke
20:27-38
SERMON
In the Gospel today Jesus was being “set up” by the conservative
Sadducees.
These men dogmatically rejected all Scripture except the first
five books of the Old Testament. As they saw it, there did not appear to be any
belief in eternal life in those five books. Sadducees enjoyed poking fun
at those who believed in a resurrection. On this day they had Jesus in their
sights.
They try a ridiculous hypothetical:
You heard the story - a crazy story! Which finishes with a
resurrection they didn’t believe in. “When the resurrection happens, whose wife
shall she be? All seven had her as wife.”
Silence. Can’t you picture the crowd listening, some shaking their
heads, and maybe some critics starting to smirk as they think: “Get out of that
one, upstart carpenter!”
Jesus bounced back at those Sadducees, with two counter attacks:
He did it by using a passage from one of those first five books
which they did hold to be God’s word. He quotes from Exodus chapter 3.
Even Moses showed that the dead are raised, in the passage about
the burning bush, where he calls the Lord “The God of Abraham, and the God of
Isaac, and the God of Jacob.” See now, he is not the God of the dead but of the
living; for all live in him.
In effect he said: “Don’t play funny games with me. Your own
Scriptures condemn you.”
And what’s more, resurrection life is not a projection of this
life; not things as they are now going on and on forever! It is something
utterly more wonderful. A transformation.
“The people of this old world marry and are given in marriage, but
those who are worthy to achieve the new age and resurrection from the dead,
neither marry nor are given in marriage. They cannot die any more. They are
like angels and are children of God when they are children of resurrection”
“But as for the question as to whether the dead are in fact
raised, even Moses in the passage about the burning bush, speaks to God as
being at that moment ‘the God of Abraham, the God of Isaac, and the God of
Jacob’. If God is still their God, they must be still living. God is not the
God of the dead but of the living; to him all live.”
(This argument of Jesus may not convince your agnostic
acquaintances; but it was perfectly logical within the framework that the
Sadducees were using.)
Some of the Pharisees, who did believe in resurrection, gave a
begrudging acknowledgment: “Teacher, you have spoken well.”
The Sadducees however, publicly humiliated, moved off to finalise
their plot for the death of Jesus. There is a sharp irony here: Because
the Sadducees did not believe in any possibility of life beyond death, they
thought that by having Jesus killed he would be silenced forever. How wrong
they were!
Don’t you be put off by today’s distant cousins of the cynical Sadducees; who want to make fun of eternal life. God’s
love is faithful-love! Dependable for ever! ‘They
cannot die any more, but are like the angels and are
children of God, having become children of resurrection.”
The Sadducees made themselves look ridiculous with all that stuff
about one bride and seven husbands. Any picture we try to draw with pen or
words must depend on images from this mortal life. Projecting that on to
eternity it will always look pathetically ridiculous. Eternal life must be
other than this life. In his poem “One Day” Ray Matthew highlights this fact:
For nothing that I
have now as my self
Is like what one
day I will have to be.
And all that I
have now as my very own
Will one day be as
alien as the sea.
Paul said “What eye has not seen nor ear
heard nor the mind conceived, God has in store for those whom love him.”
Resurrection is not native to us. It is a remarkable gift from the
grace of God. Absolutely free! Always in the gospel we get back to grace.
Some ancient Greek philosophers believed that we are, by nature,
immortal spirits; the human body and life on earth was a crude prison. We are
like caged eagles. For them immortality was our right, which at death
could be restored as we escape to our true element.
Others, pessimists and cynics went the other way. These said we
die like any animal and that is it. Look at Ecclesiastes and you will
find this pervading mood of weary despair.
But all of us who follow Jesus, we can respond
—
To the pessimists: “No! You are
wrong. We are not like a dead dog or lion. There is a gift of life after death.
God offers it through faith in the resurrected Christ.”
To the immortals: “No you are
wrong. The body is not a cage; it is a good gift for now. Death is for real; we
really die, not escape through a loophole. But God gives us anew gift of
life: Resurrection life: Gift! Bonus! Grace!”
Jesus made the difference. This faith in eternal life is
consistent with everything Jesus was, did and taught. It is consistent with
what happened to him, and with the amazed disciples as they joyfully floundered
around in the reality of Christs’ resurrection.
I believe. I believe that one day (in a day beyond all days) you
will be wakened as from a deep sleep, unlike any other sleep you have known
before.
You will be wakened, not by sunshine filtering through blinds; not
by the call of a magpie or the song of a thrush; not by an alarm clock or a
radio. Not even by the gentle kiss of a loved one.
But you will be wakened by the steadfast-love
of God who will lift you up with the gentleness of almighty power into a new
life, which nothing is this world has prepared you for except love. Only
love!
All doubts and fears will be gone. You will be elevated by “the
God of the living” to a joy and peace beyond anything that mortal minds can
conceive.
When that happens, the words of this little sermon will seem
paltry, and even the visionary words of the Holy Bible will seem an inadequate
echo of the real thing. Now we see dimly, as through a smoked glass; then we
shall see with absolute clarity – face to face. Thanks be to God!